Jesus’ Approach to Advocacy

Advocacy is a fundamental component of practical social work. Most vulnerable communities, individuals, and families who in a marginalized and oppressed situation usually need support from others to speak on their behalf. However, from the Christian perspective, advocating for people has a significant impact as opposed to defending for a cause. Most biblical teachings reflect a different situation where Jesus support for people. He sacrificed his blood and flesh to rescue people from sin.

Similarly, he adversely protected sinners and give them hope for a second chance. For example, when a woman who was presumed to have something wrong was brought before Jesus for judgment amidst cry from the Pharisees. He never denies that what the woman did was wrong but sorted for a solution to rescue her from the angry Pharisees. However much sinful a person may be, it is necessary for Christians to have a rational thought in advocating for them instead of advocating for the cause. Never support sin nor make it look simple but find a solution to the problem.

According to scripture teachings in John 1st, advocating for people make them feels part of the society. For example, Jesus never proponents for the cause of our sins but instead advocates for our personalities. I remember advocating for my fellow Christians for their diet which has been debated for quite a will to determine their feeding habit. The process wasn’t natural but after all a cohesive solution was obtained.

Among Christians, the best way to solve bad behavior and sin is to assume that everything is okay. According to Wolters(2016), the focus should be subjected to the victims, not attempts to convince people to accept in the way it is (Wolters, 2016). Generally, Jesus came to relieve us from our heavy burdens but not to point out our sins. Common responses and solutions to sin require proper attention to the person responsible for the crime not the cause of evil. No one is pure; therefore, rational approaches such as allowing people to talk for them is necessary before holding them responsible for the sins.

 

 

Reference

Wolters, H. (2016). An ecumenical spirituality for advocacy. The Ecumenical Review68(2-3), 219-223.

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