Introduction

At a time when the intellectual capacities of women were believed to be limited, Sor Juana’s writings emphatically rose to dominance at a time when women were believed to have limited intellectual capacities to write. Through her works of writings and treaties presentation, Sor Juana presented different analogies to the idea that women were intellectually redundant. Most of her texts portray greatness in the potentiality of women in clear declarations of learning liberal arts and science in the study of scriptures.

The entry of Sor Juanain therhetoric field can be more aptly termed as an intrusion. Her writings in exchange with the church officials make her get caught due to gender hierarchy and oddly cloak class amidst supposed intimacy and equality. She installed a series of letters to respond to the understanding of learning in both liberal art and science. She tries to explain the importance of the former over the latter in the study of scripture. I attempt to create a systematic comparison of learning liberal art, Sor Juan analyzes complicated situation which are pertinent to the characteristics of human disciplines as opposed to science which reduces everything to a simple case. As a result, several complex issues are missed out during scientific analysis of critical points in the real world. The focus of the paper is to discuss the ways in which Sr. Juana connects learning of the liberal arts and sciences to the study of scripture. It also captures how the importance of liberal art in understanding scientific approaches helps in the study of scripture.

Liberal-Arts and Sciences to the Study of Scripture

A liberal-arts learningin the study of scriptures includes studies which are outside of science. This is because important parts of the context may be complicated and for a better understanding there is need for a wider range of experiences to understand the core aspects. According to Sor Juan, learning liberal art in the study of scripture makes understanding of the real world easy and comfortable. Bishops and nuns are able to navigate these fields in order to have a clear understanding of the problems. Similarly, science carries the simplified approach which is necessary for the study.  Liberal art gives one an opportunity to interact with several aspects which the science views as one accord. “And instead of explanations and exercises I had interruptions, posed not only by my religious duties [. . .], but by all those other things incidental to life in a community: as when I would be reading and the nuns in the next cell would have a notion to sing and play; or I would be reading and two maidservants, arguing, would come to appoint me arbiter in their dispute; again, as I was writing, a friend would come to visit me, doing me a very bad turn with very good intentions, so that one must not only make way for the interruption but give thanks for the harm done. (Sor 59).”

Additionally, Sor Juan uses Liberal arts in the study of scriptures to help both the bishop and nun have power and preparation to deal with diverse and complex situation. for example, it gives them broad knowledge of the society and culture of the people the scripture is  supposed to be addressed to.For example, she utilizes dialect to make the masses livelier. On the hand, she uses Science to makes the understanding of different aspects of the scripture which does not require elaboration simpler. Science reduces complexities which are realized due to the bishop’s or nun’s experiences in the real world.

Moreover, Sor Juan uses liberal arts and science to create an extensive rapport between the scripture users and the scripture itself. The use of language that predominates religious writings makes learning relaxed and inclusive. Notably, the rationale interrupts potential silence that may be experienced in the scripture reading and study. Similarly, she uses liberal art such as poems in the form of arguments and dialogue from the religious writings to allow people to have full response to the scripture especially where conscious engagement is necessary in a rhetorical theory (Kimball 78). Additionally, she uses humor, dialogue and dialects to make the study of scripture functional among the Catholic Church and painless for the believers.

Furthermore, Sor Juana usessongs to complement the sermon and scripture understanding. For example, she wrote a simplified Catechismto mix the doctrines of Hyperdulla and Latria to show her knowledge of hylomorphism idea. This expression portrays an image from science in translating the bible as well as the comparison of music and philosophy. Similarly, in her long poem which she dedicated to the Ascension of Mary and Incarnation, Sor uses a three-person dialogue to make the scripture understanding explicit and entertaining the congregation. In her poetry, she presents a mixture of interest and world which includes not only different social classes that exist within a similar culture but also the culture itself.

Sor Juana also uses Latin to help believers understand some of the scripture phrases which are being utilized in the religious setting (Sor 56). Through scientific application, the use of Latin in the study of scriptureacts as a demonstration equal poking of fun as well as higher erudition in the learning process.

Importance of Liberal art in Understanding Science

Liberal art has numerous skills suchself-expression, critical thinking, creative problem solving,lifelong learning, communication, and innovative research which are central in preparing one for a lifelong learning. As a result, Sor Juana adopted the former to in her treatise review to understand the latter because liberal art has several avenues that enable her to comprehend the situations that are around her. Similarly, as a prominent woman writer, liberal art enables her use her experiences as a nun in making creating explicitscientific problem solving techniques. For example, in the negotiation for rhetoric silence and literacy letter which she was attached to for lifelong learning, Sor uses liberal art to create a simplified scientific approach in literary studies (Bokser 240).

In conclusion, liberal art improves her ability to commercialize her idea in relation to the people she is interacting with in a happier and joyful manner. Sor also uses the learning liberal art in the study of scripture to improve the understanding of important issues such as human relationships.The navigation of So Juana in the liberal art and science enables Bishops and nuns to have a clear understanding of different problems that surrounds their cultures and societies. On the other hand, science carries the simplified approach which enables the study of scriptures easy through use of references on the formulated hypotheses. However,liberal art shapes the scientific ratifications in the religious set up.

Work Cited

Bokser, Julie A. “Sor Juana’s Divine Narcissus: A New World Rhetoric of Listening.” Rhetoric Society Quarterly 40.3 (2010): 224-246.

Kimball, Bruce A. The liberal arts tradition: A documentary history. University Press of America, 2010.

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